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Ethics and Sneakers
by Louis Corrigan (RgeSeymour)

"It's murder, gentlemen. No rhyme, nor reason, just murder.
For sneakers. For jackets. Get it Spike? Murder."
--Phil Mushnick, columnist for the New York Post, 1990

In the spring of 1990, Nike's latest edition of the wildly popular Air Jordans and Reebok's new "high-tech" Pump basketball shoes hit the stores with a then unprecedented retail price of $175. Around the same time, the media went wild over a handful of gory inner-city tragedies: kids shot down in cold blood by other kids who wanted their fancy sneakers or flashy team jackets and would literally kill to get them. What blame should be meted out to a company (like Nike), a star pitchman (like Michael Jordan), and a hip director turned ad maestro (like Spike Lee) who could create such an iconic aura around a pair of shoes -- mere rubber and leather, after all -- that customers would either pay more for them than they could afford or maybe just blow someone away to enjoy a piece of such transcendent cool?

Then again, maybe the critics were confusing cause and effect. Spike, rarely at a loss for words, put it this way. "The real question that needs to be asked is what it is about these kids' lives that is so bleak that they need a pair of sneakers or a Georgetown jacket to give them self-worth?" Of course, one could easily imagine a series of perhaps equally haunting stories looking at the troubling lengths to which Upper East Side professionals have gone to afford their Lexuses and summer beach houses -- and the families ruined as a result.

The problem Nike encountered was one that had a socioeconomic specificity unrelated to the company's multimillion-dollar image-making. That is, the problem of urban poverty and its attendant ills was already there, but usually ignored. On the other hand, Nike's supreme success in marketing the romance of sport and the ascendant glory of His Royal Airness irrefutably contributed (and still contributes) to an ethos in which we are all constantly told to want what we cannot really afford and what may not necessarily be good for us.

What are the ethics of a company selling athletic shoes for $175? Are they any different from the ethics of any company selling commodities as dreams?

For many Nike investors, there's no doubt one easy answer: there are no ethics involved -- unless, of course, the company could charge even more. The right price, they might reasonably argue, is the one that maximizes short term profits while also maintaining the long-term value of the Nike brand as... just a bit out of reach for some folks. Indeed, retailers say that in many instances, Nike actively practices the art of scarcity in order to maintain its cachet.

Where does all of this money go? Consider the dated example of the Carnivore, Nike's high-performance cross-training shoe introduced in 1993 with a retail price around $130. According to Donald Katz's corporate biography Just Do It (1994), the numbers broke down this way. Nike paid $29.50 per pair to its South Korean subcontractors. Of that, about $4.50 (15%) went to pay the workers on the line and about $18 (60%) went to purchase shoe components, such as the synthetic leather uppers. Of the rest, 5% went to indirect labor and handling and 10% to factory costs, administration, and overhead. The remaining $2.95 was profit for the factory owners.

On leaving South Korea, the Carnivore picked up another $1.40 in shipping costs and a whopping $5.90 in U.S. Customs duties, making for a total cost to Nike of $36.80. Retailers would pay up to $70 for the shoe, though most would get volume discounts. Of the $25 or so Nike walked away with, more than $4 went to taxes and $15 to running its U.S. operations. The company's profit was around $5.50 per pair, according to Katz.

Of course, Nike has continually moved its manufacturing to the lowest cost countries. In the period ended May 31, 1996, the majority of its contract suppliers were in Indonesia and China, which combined accounted for 72% of Nike brand sales. In 1993, Nike's South Korean workers were making about $800 a month, whereas workers in Indonesia and China got paid as little as $100 a month.

Nike has also pushed its share of the U.S. athletic shoe market to a dominant 43%. A stronger market position and lower labor costs mean Nike has become more profitable than the Carnivore example suggests. Its net profit margin last year was 8.5% and has been rising as gross margins have nudged higher to nearly 41%. The reason Nike isn't making even more money is because its R&D spending increased 63% last year to $46.8 million, and spending on advertising and promotions soared to an astonishing $643 million in FY96, a figure that exceeds U.S. athletic shoe sales for every company other than Reebok.

Are the premium prices, then, unethical? Not exactly. If you can't afford the Lexus of athletic shoes, just say no. Still, one could argue that the pricing is indeed unethical since it fails to provide a fair wage for the line workers who make the shoes. And if that's the case, it's even possible to imagine, among other more obvious options, that the shoe prices are too low!

Ultimately, there's no escaping the fact that when you buy a pair of Nikes, you're largely paying for a fantasy embodied by the Nike brand. That is, you're paying to see (endlessly) some of the world's most powerful and polished advertising that will then connect you to astonishing moments that capture the romance and emotion of sport, of being alive, even in spite of our cynical awareness that we have been taught by the advertising itself to feel as we do and that the performances are just as choreographed and paid for as our favorite summer blockbuster.

"It's all about desire," Michael Jordan said last week, shortly after his heroics in game five of the NBA championship series against the Utah Jazz. "We wanted it real bad. I was really tired. I was weak at halftime. I told Phil [Jackson] to use me in spurts, but I somehow found a way to stay strong. I wanted it bad."

Michael's performance was ennobling. Yet at the same time, the mass-marketed way in which we can be like Mike is all too obvious and, indeed, repeated at every commercial break. "So what's new?" you say. And is charging $175 for a pair of sneakers unethical or not? When we're talking about sneakers or soft drinks or any of a thousand things people don't literally need to survive, the ethics can't be in the price alone but in who's getting paid, who's not getting paid, and whether the dreams we're buying help our real dreams come true.

On to Lesson # 6 -- Catching a Tiger by the Tail

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